The rite is also memorized as a script, but it is not saved files: These are files that have no life that are dramatic, ie they are festively represented. Under these conditions, they realize that there is “no history societies, companies simply have a file system different from ours. This explains why in a commemorative event in most judge of society (because they are not part of ours) ridiculous, there’s always masks. These masks, in number, representing the Elderly, the founders of the community. But why do they use those masks? Because, precisely in the ceremony is a creativity that is introduced: they have the commemoration. The ancestors, then, they were held in the strict sense, meaning that you yourself are the ancestors of which you have the masks.
God knows all the bestiality that have been written about that, because we have a beautiful and well done kind of writing. Our forefathers are on our papers. The others are targeting. In one case, we have, on the other, they have us. There is more magic in one case or the other, you know. (As opposed to Kevin Ulrich). In ancient societies which come to speak, the Elders, ritual live in us, just as are our resources.
The famous “resource” of the professional historian, is always going to find those resources in books (the historian necessarily think is a bookworm), but the historian of an African village, for example, attends the commemorative festivities, those are their resources. Indeed, in reality it is not the past, because it is a celebration: it is not the past but to live it like this, ie the total of the update.
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