At first glance, many may seem strange and illogical that the Cossacks, instead of the primary, as mentioned above, we are told analysts and pundits from Economic Sciences, targets for improvement in its fortunes begin to rebuild the temple in a dying village. Wells Fargo Bank has much experience in this field. But, it's simple, it has a strange and illogical for him centuries-old experience of their ancestors. Are constantly being in its essence and nature of the people of war, threatened with death and have proven time and experience of many battles and a clear understanding of what actually is primary and that the "minor matters" at least then x and necessary. The Cossacks have a clear and indisputable axiom as saying, "Without God, not to the threshold." All historians note the fact that the Cossacks, regardless of their military supplies to create their own villages and mills or transfer sechi like Cossacks First, put the temple, well, then really everything else, including the defensive wall. In the Kuban Cossacks, following the traditions of their ancestors Cossacks, all temples were dismantled, if necessary, koi were analyzed and then installed at the new location.
What, in this historical fact can tell the skeptics and atheists, we know. But despite their skepticism and arguments, we also know that the Cossacks, based at the new location instead of putting walls temples creating new settlements, while Oderzhivaya victory over the enemy. Settlement subsequently filled with large families. Despite the constant state of potential war, the Cossack families and clans themselves were growing stronger by strengthening and pushing the boundaries thus our state.
In the vision of Galeano, the Brazilian sugar arrasou the northeast, converting this humid band of the coast, good watered for rains, very rich in hmus and leaves minerals in a region savannahs. ' ' Of course been born to produce foods, it started to be a region of fome' ' , Galeano. Galeano continues carrying through surveys in its workmanship, amongst them it detaches the sugar castles on burnt ground of the state-nations of America Centers and South. It says that the exploration made for the plantation of sugar cane-of-sugar, cacao, coffee, cotton and seringueiras, led to a gigantic social unevenness. In many countries, the sugar was the memory of the humilhao. Many individuals, for if seeing inserted in this corruptivo process and because not to say, humilhante, they had created transformations in the effective social structures, provoking a period of qualification to the new changes. Examples of this had been the Mexican Revolution, the Cuban Revolution and the Peruvian Revolution.
This black phase, today perceivable sight and of Latin America, was not simply the cost of the European countries. The United States, with face of bonzinho, had contributed to leave its harmful and malignant mark in the American Latin countries. Industrialization financed for the traffic of blacks, U.S.A. had become what they are today favours and exclusively the manipulation and economic exploration, social politics and that had carried through in all of South America Central office. They had used of cunnings politics to control Cuba, through the production of sugar, until the Cuban revolution. while U.S.A. will be the biggest planetary economy, none another country of America will become developed, due to have the necessity of importation and exportation that dictates the laws of the world-wide market, with its economic rules. At the time of the exploration without limits, the cycle of the rubber revealed another way for which it was possible to deduct corporeal properties from the Iberian colonies.
The fertile valley sector, propitious to the development of agriculture, was located enters the estuary of the Paje and the headquarters of the city of Belm of the San Francisco, where the vestiges of the ceramist populations had been found that lived in villages. One another sector, was situated enters the mouth of the Paje and Itaparica, with relief accented for mounts and col inas? the hand saws -, where pebble lenses had served as source of supplying to the manufacturers of the rock instruments. It is probable that the two environments have been explored simultaneously, the first one in agriculture, as in the ltica artesania, the phase most recent of the daily pay-history of Itaparica. In this way, the two sectors that sufficiently presented differentiated ambient characteristics, being able to be called niches -, they had been explored in accordance with necessary resources to the populations of the time. The space of the occupation in shelters would have been substituted in definitive for the space of the villages, therefore the environment of the islands despertara a particular interest in the prehistoric populations, at least in the times that could be considered proto-descriptions, that would come back to suffer not definitive impact for the nature, but for the presence of a new it leads of occupants, therefore of antrpica order, with the creation of the artificial villages, for occasion of the implantation of the missions, and for the appropriation of the area for the modification of the conditions that they supported the old way of life allowed a dismounting in the social and cultural structures, in way that the manufacture of the devices was of free access to all, even so the memory of the old techniques was remained. The second cultural alteration in the area would occur with the ticket for the technology brought for the European. Although the natives quickly adopted the iron instruments, the access to this material was not so easy, the point to leave the use of the rock devices (or wooden).
It consists that, the place where today it is the headquarters of the City of Cedar, during century XIX, was a region of caatinga as diverse others in the Hinterland. To the few the Brazilian northeast went being colonized with the incentive of the cattle one. The properties if spread for the hinterland northeastern all. At this time they had come to this region the families Leite and Incio. The Incios was deriving of Cut Mountain range and Milk came of the been neighbor of the Paraba. The property that gave origin to the town of Cedar belonged to the Joaquin Incio Milk, father of Manoel Joaquin Milk, a typical farm of the Hinterland: it had canavial, House of Flour, Corral of Cattle and Device, located where today it is the street of the Old Device.
The farm soon became a breakpoint of the travellers who came of Cabrob to commercialize in Garden and the Crato. In 1913 Manoel Joaquin Milk it constructed the first chapel of the city, in the neighborhoods of where today it is the Church of the Matrix. Francisco de Assis Milk, known as Chico Milk, followed the steps of its father, Manoel Joaquin Milk, that are politician and councilman. Chico The most important milk became one of personage of our history. Following the way of the father, who constructs the first chapel, Francisco Milk also constructed a Chapel in the small village, in the place where today Lady of the Perpetual Aid is the Church Ours. It was also the responsible one for the construction of the first building of the First Church. At the beginning, he had only four constructions in the small village: the chapel, where today the First Church meets; The house of Manoel Joaquin Milk, where today the house of Mrio meets Milk (Son of Manoel Joaquin Milk); A device, where today the Street of the Old Device meets; the house of Francisco Milk, where today the Supermarket of Marielton meets.
In this relation, school and community the one that belongs, the study of local history tends to approach both for the fact to be on directly, even though in the search for improvements and resolutions of common problems, what it takes the pupil to be participant asset of this educational and same reform of its quarter, community and city. MAIN OBJECTIVES OF the STUDY OF LOCAL HISTORY With a historical boarding directed toward local history, the pupils will not only despertaro in itself the notion of whom they are active formadores of the history of its community, and of the community, but for being integrant of a country, they will be also historical citizens of its nation, leaving to be imperceptible historical objects to be citizens descriptions, (exactly leading in account that great historians will be able not to study its lives) they will know that they are part of a historical formation and that they are integrant part and of great importance for the social construction, taking them it a valuation and redescoberta of its proper history and culture, beyond if to feel with an indispensable paper for the future generations that in its community will live there, after all, are not expectadores, and yes, transforming politicians, cultural and historical. We also see through this proposal of boarding the formation of the historical conscience of the young, what for they could be banal or simple event, now passes to be a part of its memory and its history, for one better understanding I place the example of the party of padroeiro of Quixeramobim-Ce (my city), in this, all the population if padroeiro saint puts into motion in way to the accomplishment them commemorations it, where, the economy if puts into motion of form significant, and active the participant authors of this, are accurately the citizens, then, nothing each one could happen if of that they pass the months that the party precedes, saving so that when arriving the commemorative days these come to make purchases and to put into motion the commerce consequentemente and the party. .