It consists that, the place where today it is the headquarters of the City of Cedar, during century XIX, was a region of caatinga as diverse others in the Hinterland. To the few the Brazilian northeast went being colonized with the incentive of the cattle one. The properties if spread for the hinterland northeastern all. At this time they had come to this region the families Leite and Incio. The Incios was deriving of Cut Mountain range and Milk came of the been neighbor of the Paraba. The property that gave origin to the town of Cedar belonged to the Joaquin Incio Milk, father of Manoel Joaquin Milk, a typical farm of the Hinterland: it had canavial, House of Flour, Corral of Cattle and Device, located where today it is the street of the Old Device.
The farm soon became a breakpoint of the travellers who came of Cabrob to commercialize in Garden and the Crato. In 1913 Manoel Joaquin Milk it constructed the first chapel of the city, in the neighborhoods of where today it is the Church of the Matrix. Francisco de Assis Milk, known as Chico Milk, followed the steps of its father, Manoel Joaquin Milk, that are politician and councilman. Chico The most important milk became one of personage of our history. Following the way of the father, who constructs the first chapel, Francisco Milk also constructed a Chapel in the small village, in the place where today Lady of the Perpetual Aid is the Church Ours. It was also the responsible one for the construction of the first building of the First Church. At the beginning, he had only four constructions in the small village: the chapel, where today the First Church meets; The house of Manoel Joaquin Milk, where today the house of Mrio meets Milk (Son of Manoel Joaquin Milk); A device, where today the Street of the Old Device meets; the house of Francisco Milk, where today the Supermarket of Marielton meets.
In this relation, school and community the one that belongs, the study of local history tends to approach both for the fact to be on directly, even though in the search for improvements and resolutions of common problems, what it takes the pupil to be participant asset of this educational and same reform of its quarter, community and city. MAIN OBJECTIVES OF the STUDY OF LOCAL HISTORY With a historical boarding directed toward local history, the pupils will not only despertaro in itself the notion of whom they are active formadores of the history of its community, and of the community, but for being integrant of a country, they will be also historical citizens of its nation, leaving to be imperceptible historical objects to be citizens descriptions, (exactly leading in account that great historians will be able not to study its lives) they will know that they are part of a historical formation and that they are integrant part and of great importance for the social construction, taking them it a valuation and redescoberta of its proper history and culture, beyond if to feel with an indispensable paper for the future generations that in its community will live there, after all, are not expectadores, and yes, transforming politicians, cultural and historical. We also see through this proposal of boarding the formation of the historical conscience of the young, what for they could be banal or simple event, now passes to be a part of its memory and its history, for one better understanding I place the example of the party of padroeiro of Quixeramobim-Ce (my city), in this, all the population if padroeiro saint puts into motion in way to the accomplishment them commemorations it, where, the economy if puts into motion of form significant, and active the participant authors of this, are accurately the citizens, then, nothing each one could happen if of that they pass the months that the party precedes, saving so that when arriving the commemorative days these come to make purchases and to put into motion the commerce consequentemente and the party. .